Exhibiciones

El Jodido Libro de la Muerte

Installation by José Miguel del Pozo, Flavio Herrera and Luis Itanare

video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image
video-image

1 de n

febrero 08 - marzo 15 / 2015

Quinta Altamira
9th Transversal of Altamira
between 3rd and 4th Ave.
Caracas, Venezuela

Backroom Caracas presents El Jodido Libro de la Muerte [The Fucking Book of Death], an installation by José Miguel del Pozo, Flavio Herrera and Luis Itanare. On February 8, these three illustrators will inaugurate an exhibition of which we can say nothing: We have agreed not to divulge any images or premises of what will happen in our gallery space, where we have given them carte blanche. So, in this paragraph where there is usually a brief description of the artists’ work, we can only say that next Sunday, the trio of José Miguel del Pozo, Flavio Herrera, and Luis Itanare will open an exhibition entitled El Jodido Libro de la Muerte at Backroom Caracas.

 

Dear reader, we now take advantage of your attention and, honoring the confidentiality we promised José Miguel del Pozo, Flavio Herrera, and Luis Itanare, we invite you to come on February 8—which is the thirty-ninth day of the Gregorian calendar, when there will be 326 days left of 2015, and which is also the birth date of Jules Verne, Elizabeth Bishop, and Guillermo Morón and the death date of Luis Piñerúa and Anna Nicole Smith— to join us in inaugurating El Jodido Libro de la Muerte. The exhibition will run for a month, and for a month you will be able to see and say what we are not allowed to show and say here.

 

jodido-libro

 


 

IN-SITU TEXT

By Alberto Morreo

 

The universe expands and is born out of friendship. Whoever doesn’t understand this, does not understand the dark sympathy of the universe. The sympathy that moves everything internally is continuously the intuition of friendship. Whoever understands this—let us insist—opens up the universe with a strike of light. Under this perspective, all the sacred books sentence and advise on the relation of friendship and the universe. On this occasion, we come across a book written and exhibited among friends, a book that opens us up not to what’s fucked-up—”jodido“— about life but to the profane and intuitive illumination that is friendship—the simple connection of sympathy towards the fucked-upness and endlessness of the universe.

 

The book is one of the most interesting structures in the universe. How it opens and closes and half-opens evokes an invaginated structure; its printed contents and characters, an impregnated belly. The gesture of reading involves touching the page as skin waiting to feel what can sprout or emerge from it. The drawn trace marks its possibility and its deed. Everything can be born in the book, and it is, in turn, a small death growing.

 

El Jodido Libro de la Muerte [The Fucking Book of Death] introduces us to an exteriority, a death that is outside, in the world, and inside of its own disruptions; only the intimacy of friendship safeguards what is extinguished. It safeguards and records by means of drawings, strokes, annotations, illustrations, and sketches that evoke laughter and forgetfulness, the pleasure of complicit laughter in the face of fuckedupness. Fuckedupness can do and undo, like death, and expose the inner workings: the most fucked-up exhibition, and its internal resolution to everything that disturbs this world.

 

Death Boysz. Death makes us young. To an atheist, death makes him young, eternal, but based on an illusion of the end, a great design of the universe with which he makes communion, more typically by the end of his days. Sympathy is a memory, not a practice for him. For a DB, death evokes the game and technique of exploring and exploiting death in all its creative sympathy. Yes, death makes us young, and it makes laughter and creation its end.

 

All the pieces a DB assembles unfold their presence without an end, without a beyond. Installations are archaic, comical, and futuristic. Its field of references is public but also intimate to the friendship. The drawings and illustrations are stripped of great meanings and touch us in the darkest of our sympathy. Is this, then, truly outsider art? While together they form a kind of vehicle, a ship, or perhaps the garden that resides in every book, it seems to me that within each single piece we could observe the garden of the universe, in its reading and the strength of its expression, the ever half-open creation. A floating Kindergarten, or better yet, a Todeskindergarten [1]: A ship in the shape of a floating garden, swaying in space, open, calling for more members and more joy.

 

A book of death inevitably leaves residues and a trail of fat, remnants of its decomposition. Its marks are a feast of what resides among all. The inner work, common to all, is excessive. This is how you should see a piece of bacon as you would a crystal. Grease, in this case, is regarded just like elegance and grace are regarded in the universe.

 

Truly, it is also excess, transfiguration of grease and grace, beer and drugs, all pleasures that are sought over and over because they refer to the passion that is friendship ‘till death. This passion is a perspective: Residual fat, garbage that exposes the fucked-up order and reveals it, an order that in turn discards and excludes it; a perspective that reverses, which is the interesting thing. It is an investment of life and an abortion of social life in which the fantasy of any project is realized. This is what the fucking book of death urges us to do: not merely the futility of some project and meaning, but the garden of endless friendship as another way of evoking death and all that could be born at any moment.

 

Creation only comes from improvisation. To understand this is the first step towards envisioning what will become of any exhibition of knowledge and internal references. According to an old saying, when young people have fun the social order collapses. But let’s not fall into the illusion that a party can create collapse. The fucked-up is that which collapses the shimmer of friendship.

 

The holy profanity that dwells among these friends is their greatest asset. They create wealth from the extinct force that is life—life in common, to be precise—and, yes, they extract from ink their renewable force, unlike that of the reigning necrosis and petrocultural necrophilia. The fire extinguisher and its power are the beginning and end of the stroke, the sense to which they are exposed.

__________

[1] ‘Tod’ means ‘death’ in German. The famous Nietzschean expression: Gott ist tot.

 

tatuadera

 


 

José Miguel del Pozo (1985) is a visual artist and illustrator. He is mainly self-taught but has studied integral design and literature. He has worked as a designer, illustrator, and educator of illustration, comics, and visual communication. He has participated in several group exhibitions including the Salón de Jóvenes con FIA / XVII edition (Ciudad Banesco, Caracas, 2014), Tres miradas frente al arte contemporáneo (Sala Mendoza, Caracas, 2013), Casa de locos (Los Chorros Asylum, Caracas, 2012), Pepeles (Oficina No. 1, Caracas, 2012), Proyecto Umbral (Cacri, Caracas, 2012), Un cuarto para los dos (Paradiso Espacio, Maracaibo, 2012), Nueve propuestas curatoriales (La Caja, Caracas, 2011), Octubre joven (Ateneo de Valencia, 2011), and Jóvenes con FIA (Corpbanca, Caracas, 2009), where he was awarded an honorable mention. His solo shows include Preludios y fugas (Librería Lugar Común, Caracas, 2014) and Ejercicios de apropiación (Espacio MAD, Caracas, 2011). He currently lives and works in Caracas.

 

Flavio Herrera (1987) is an illustrator. He studied Graphic Design and has practiced it in diverse disciplines. He is a member of several graffiti crews in Caracas and founded the fanzine publishing house Hot Bread Tecalien. His drawings have been exhibited in the groups shows 4 en la casa (2009), Dislocaciones (ONG, Caracas, 2011), Crónicas ilustradas (Museo de Bellas Artes, Caracas, 2013), and La Perrera (2014), as well as in the solo show Cuentos de Lacripta (Librería Lugar Común, Caracas, 2013). He currently works as a tattoo artist at Moribundos Tatoo studio in Caracas.

 

Luis Itanare (1984) is graphic designer and illustrator. He graduated from the Prodiseño School of Visual Communications. He founded the illustration and motion graphics studio Design or Die, where he works as creative director and art director. His work has received three Promax BDA awards and has been nominated for other national and international awards. In 2010, he was nominated to the Latin Grammy Awards for the design and art direction of the album Casa 4 by Venezuelan band Famasloop. He has participated in national and international exhibitions of art and design (Caracas, Valencia, San Felipe, Maracaibo, Sao Paulo, among others). One of his work is now permanently exhibited at the Carmelo Fernández Museum of San Felipe (Yaracuy state). Highlights of his participation in exhibitions include the group show Crónicas ilustradas (Museo de Bellas Artes, Caracas, 2013) and the solo show Memorias de un bebuex (2013). He currently works as a tattoo artist at Moribundos Tatoo and teaches at Prodiseño.

 


 

IT MIGHT INTEREST YOU

 

Si ya saben cómo me pongo, ¿pa’ qué me invitan? [“If you already know how I get, what do you invite me for?”] A talk by Flavio Herrera, Luis Itanare and José Miguel del Pozo in the context of Luis Pérez Calvo’s exhibition HAY VIENE LA PLAGA at Backroom Caracas. [In Spanish.]

 

 

Mujeres célebres por José Miguel Del Pozo 00

 

Anatomy of a Scene: Famous Women by José Miguel del Pozo.